在学习、工作或生活中，大家都写过作文吧，写作文是培养人们的观察力、联想力、想象力、思考力和记忆力的重要手段。你写作文时总是无从下笔？下面是小编精心整理的学英语作文6篇，欢迎大家借鉴与参考，希望对大家有所帮助。
学英语作文 篇1
My favourite animal is the panda,is our"national treasure",bacause pandas nive,lovable and lively,it was very likr it.panda is an ancient animal,is a zoologist called "living fossile " long ago there were many pandas in china,panda bamoo living area has large flowers,dead,threatening the survival of giant pandas.The whole world is extremely concerned about the rare giant panda rescue and transfer work.due to the destruction of the natural balance,climate warming,fewer and fewer panda.Panda is one of endangered animals,now only found in China,Sichuan,Shaanxi,Gansu,people began to conserve this endangered species.Today,the number of pandas has increased,but there is still a long way to go.Care for animals,is to protect human,we should be animals as man's best friend,to care,to protect them.Protection of animals is a duty of each person,let us work together to protect the giant pandas,giving them a good home.
学英语作文 篇2
Time to also hurried to also in a hurry, and in a twinkling of an eye in 20xx, today is the second day of this year. All start from the beginning, depart from here.
Say the scenery around it first of all, those trees they have experienced a year old, at the moment they are animated show their most beautiful side. The leaves green, is so simple. Looking from a distance, they are so spirit, as if they have understood what each one is a picture of a happy appearance, I know, is the arrival of the New Year, they are a way to welcome the New Year.
That put the flowers in the ribbon that belongs to his own, a shake, seem to be in the singing, dancing in that it happened, they know that in it was not long before they're leaving, to leave this world, but they are not terrible, that's nothing, they are still in that do their job, some still out of fragrant incense, let a person feel a kind of kuang more.
The grass was more great, at this time, they are a lot of life left the world, yes, but they leave the next generation, continue to add the color for us. Make them beautiful foil to our.
Every one so we have a new idea, the idea is that we desire, because in our world, we wish everyone has a different, so we are in 20xx, we will use their own way to complete.
Of course when we to finish our task, will encounter this or that kind of difficulty, in that the first thing we should keep a good state of mind.
In order to our goal, and efforts, and fuel.
时间来也匆匆，去也匆匆，转眼间又到了20xx年，今天已经是今年的第2天了。所有的出发都从这开始，从这里起程。
首先来说说周围的风景吧，那些大树它们又经历了一岁，在此刻它们正在生机勃勃的展现着自己最美的一面。树叶绿绿的，是那么的纯真。远远的望去，它们是那么的精神，好像它们也明白了什么，一个个都是一幅高兴的样子，我知道了，是新的一年里的到来，它们做出欢迎新年的到来的一种方式表达。
那花儿在那属于自己的地方绚放，一摇一摇的，似乎在那唱歌，在那偏偏起跳舞，它们知道，在没过多久它们就要走了，离开这个世界，但它们并不可怕，那没什么的，它们仍在那做它们的事，有的还有的散出芬芬芳香，让人有一种旷神怡的感觉。
那草儿更加的伟大，在这个时候，它们好多的生命都离开了这个世界，是的，但它们留下了下一代，继续为我们添加色彩。让它们的美丽来衬托我们的美丽。
所以我们每个一个都要有一个新的想法，那个想法是我们的'愿望，因为在我们的世界里，我们每个人都有不同的愿望，所以我们在20xx年，我们会用自己的方式去完成。
当然在我们去完成我们的任务的时候，会遇到这样那样的困难，在那我们首先要保持好的心态。
为了我们的目标，而努力，而加油。
学英语作文 篇3
it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.
a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.
l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.
it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.
the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.
add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.
after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.
学英语作文 篇4
asking the way，mark: ecuse me, sir. i＇m new here. where is the cinema?policeman: oh, it＇s to the east of the bookstore. mark: how can iget there?policeman: you can go by bus.mark: which bus can i take?policeman: you can take the no.302 bus.mark: can i go by bike?policeman: sure. if you like. it＇ not far.mark: thank you very mush. policeman: you＇re welcome.mark: good-bye.policeman: bye.
学英语作文 篇5
mountain
There is a very beautiful mountain in our county. There are many trees and flowers on the mountain. There are also many animals and birds. But very few people come to visit it. Because it is far away, and there is noting for children to play there.
amusement park? Why or why not?
小山
在我们的'村镇有一座非常美丽的大山。那里有很多树和鸟，但是很少人来这里玩。因为太远了，而且那里没有小孩玩。
有一些人想在山脚下建一个游乐园。那样就会有很多人来玩。但是有些人认为不好，因为游乐园会毁坏环境的。
你怎样认为？我们因不因该建游乐园？为什么？
学英语作文 篇6
1. 现象阐释型
这类作文多为提纲式作文或图表式作文，要求考生对某一社会现象进行描述，分析该现象产生的原因，并加以评论。
写作模式
第一段描述现象;
第二段解释这种现象产生或存在的原因;
第三段提出解决问题的建议或总结观点。
高分模板
① In recent years, ______ has/have been prevailing among.
② A number of factors can account for such phenomenon, but the following might be the critical ones. ③ First and foremost, ______. ④ Moreover, ______. ⑤ Undoubtedly, ______. ⑥ Firstly, ______. ⑦ Secondly, ______.
⑧ In my view, ______. ⑨ To begin with, ______. ⑩ What’s more, ______. Only ______.
① 开门见山，阐明某一普遍现象。
② 引出造成这种现象的关键原因。
③④ 逐条阐释原因，条理清晰，层次分明。
⑤ 承上启下，引出这种现象造成的后果。
⑥⑦ 通过结构衔接词具体阐释两种后果。
⑧ 表述自己的观点。
⑨⑩ 逐项阐明自己的观点。
使用倒装结构进行总结或提出建议。
2. 对比选择型
这类作文多为提纲式作文，为议论文体裁。首先要论述相反的两个观点，或分析评论某一社会现象的.优缺点，然后给出自己的见解和看法。
写作模式
第一段论述一些人对某一事物或现象的看法;
第二段论述另一些人对此事物或现象的不同看法;
第三段表明自己的观点并给出理由。
高分模板
① It is widely accepted that ______. ② What’s more, ______. ③ However, ______.
④ On the one hand, some people hold the view that ______. ⑤ On the other hand, a great many people insist that _______.
⑥ From my perspective, however, ______. ⑦ Therefore, ______.
① 紧扣题目论点，引出相关话题。
② 论述一些人对某一事物或现象的看法。
③ 用However转折，引出不同的观点。
④⑤ 具体阐述两种观点，论述条理清晰，内容充实。
⑥ 表述自己的观点。
⑦ 得出结论。
3. 观点论证型
这类作文多为提纲式的议论文或看图作文，通常是围绕某一事物或观点进行论证，有时以某个热点话题或某种现象为讨论对象，要求考生提出自己的看法或观点，并提供论据加以论证，也可在文章最后给出建议或期望。
写作模式
第一段引出话题，表明观点;
第二段给出论据，论证观点;
第三段提出建议或总结观点。
高分模板
① It is not an uncommon social phenomenon that ______. ② For example, ______.
③ As to this issue, opinions vary from person to person. ④ Some people hold that ______. ⑤ But others maintain that _______.
⑥ As far as I am concerned, ______. ⑦ On the one hand, ______. ⑧ On the other hand, ______. ⑨ In a word, ______.
① 开门见山，描述现象。
② 举例说明。
③ 引出人们对该现象的观点。
④⑤ 列举人们对该现象的不同观点。
⑥ 引出自己对该现象的看法。
⑦⑧ 具体说明自己对该现象的看法。
⑨ 对全文进行总结。
如果是看图作文，可以参考以下模板：
① As is portrayed in the picture, ______. ② Actually, recent years have witnessed an increasing trend of ______.
③ This ______ has inevitably brought about some ______ effects. ④ Anyway, ______.
⑤ However, ______. ⑥ Therefore, people should become fully aware of both sides of ______.
① 开门见山，描述图画。
② 从对图片的描述引出要谈论的话题。
③ 分析这一现象造成的某一方面的影响。
④ 对本段进行小结。
⑤ 使用过渡词转换话题，开始描述这一现象对其他方面的影响。
⑥ 对全文进行总结或提出建议。
4. 问题解决型
这类作文一般为提纲式作文，且多为说明文。通常先提出一个有待解决的问题，然后要求考生就该问题提出解决方法、途径，有时还要求考生在最后谈论适合自己的方法。
写作模式
第一段描述现象，提出问题;
第二段提出解决问题的方法、途径;
第三段提出自己的建议。
高分模板
① As is known to all, ______. ② However, ______. ③ The cases of ______.
④ Therefore, ______. ⑤ Firstly, ______. ⑥ Secondly, ______. ⑦ Thirdly, ______.
⑧ As far as I’m concerned, ______.
① 紧扣题目论点，提出问题。
② 进一步说明该问题。
③ 举例论证，充实内容。
④ 过渡到论述应采取的措施。
⑤⑥⑦ 运用结构衔接词具体阐述应采取的措施。
⑧ 提出自己的观点。